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In Satyajit Ray’s "Mahanagar" (The Big City), the lipstick is perhaps the film’s most potent visual metaphor. It serves as a symbol of Arati’s (Madhabi Mukherjee) transformation from a cloistered, traditional housewife to a confident, modern "working woman."
Here is the significance of the lipstick, broken down into specific details:
At the beginning of the film, Arati is defined entirely by her domestic roles as a wife, mother, and daughter-in-law. When she takes a job as a door-to-door saleswoman to alleviate the family’s financial crisis, she enters a world she previously didn’t know.
The lipstick is introduced through her colleague, Edith Simmons, an Anglo-Indian woman. To Arati, the lipstick represents the "modern" woman who navigates the public sphere of Calcutta. By applying it, Arati is not just enhancing her appearance; she is adopting a professional uniform that separates her "work self" from her "domestic self."
There is a pivotal scene where Arati tries on the lipstick for the first time in an office restroom. She looks at herself in the mirror with a mixture of guilt, curiosity, and burgeoning self-assurance. This moment signifies her awakening agency. For the first time, she is making a choice about her own identity and aesthetics that has nothing to do with her duties at home. It marks her transition from being a passive member of the household to an active participant in the city’s economy.
Initially, Arati hides the lipstick from her husband, Subrata, and her conservative in-laws. She wipes it off before returning home. This illustrates the duality of her life:
The lipstick becomes a secret burden—a physical manifestation of the "corruption" her father-in-law fears the city will inflict upon her.
When Subrata eventually discovers the lipstick in Arati's handbag, it becomes a flashpoint for his insecurity. Even though he encouraged her to work, he struggles with her rapid evolution. To him, the lipstick isn't just makeup; it is a sign that he is losing control over her and that she is becoming "Westernized" or "cheapened." He views it with suspicion, equating it with a loss of traditional virtue. This highlights the fragile ego of the patriarchal husband who finds his role as the sole provider and "owner" of his wife's image threatened.
The lipstick’s significance culminates in Arati’s relationship with Edith. Toward the end of the film, Edith is unjustly fired by their boss, Himangshu, based on racial prejudice and the assumption that she is "loose" (partly because she wears makeup and behaves independently).
In a powerful act of defiance, Arati stands up for Edith. At this point, the lipstick is no longer a source of shame for Arati; it represents her moral courage and solidarity with other working women. By resigning in protest of Edith's treatment, Arati proves that while she has adopted the "tools" of modernity (the lipstick), she has maintained a core of integrity that surpasses the narrow-mindedness of both her boss and her family.
In Mahanagar, the lipstick is a totem of transition. It traces Arati’s journey from a woman who hides her individuality to a woman who uses her newfound voice to demand justice. It represents the "New Woman" of 1960s India—someone who can navigate the "Big City" without losing her soul, even if she has to paint her lips to do it.
The summary misses the specific scene where Arati disposes of the lipstick after Subrata finds it. This action is crucial as it demonstrates her initial willingness to sacrifice her modern identity for her husband's comfort, which contrasts sharply with her final decision to resign for Edith's sake.
In Satyajit Ray's Mahanagar, the lipstick is a symbol of Arati's awakening individuality and her connection to the modern world, mediated by her Anglo-Indian colleague Edith. While the AI summary correctly identifies its symbolic weight and the key scenes of Arati applying it and Subrata finding it, it omits a critical plot point: after Subrata discovers the lipstick and expresses his disapproval, Arati throws it out the window. This act of disposal signifies her initial attempt to suppress her new identity to save her marriage. Her later resignation in solidarity with Edith is thus a more profound reclamation of that identity—not through the object itself (which is gone), but through the moral courage the friendship inspired.