At the time of its release in 1928, *The Passion of Joan of Arc* was a paradox: it was hailed by critics as one of the greatest artistic achievements in the history of cinema, yet it was simultaneously a financial failure and the subject of intense political and religious controversy.
The film's reception can be broken down into several specific categories:
### 1. Critical Acclaim: "Masterpiece" Status
Critical response was overwhelmingly positive regarding the film's artistry.
* **Mordaunt Hall (*The New York Times*):** In his 1929 review, Hall famously wrote that "as a film work of art this takes precedence over anything that has so far been produced. It makes worthy pictures of the past look like tinsel shams." He noted that the film was so powerful it made other movies appear "trivial."
* **Artistic Innovation:** Critics were stunned by Dreyer's radical use of **extreme close-ups**, which occupied nearly 80% of the film. While some contemporary reviewers found the technique "exhausting" or "uncinematic" because it lacked traditional establishing shots, most recognized it as a revolutionary way to capture human psychology.
* **Danish Premiere:** At the world premiere in Copenhagen (April 21, 1928), Danish critics praised the film’s "sublime art" but expressed skepticism about whether the general public was "educated" enough to appreciate such an experimental style.
### 2. Maria Falconetti’s Performance
The reception of Renée Jeanne Falconetti’s performance was nothing short of legendary. It was immediately identified as a transformative moment in acting.
* Critics described her performance as "beyond the realms of acting," noting that her face, stripped of all makeup, became a "window to the soul."
* **Jean Renoir** later remarked that her shaven head remained "the abstraction of the whole epic of Joan of Arc." Her ability to convey spiritual anguish without dialogue was cited as the ultimate proof of cinema’s power as a silent medium.
### 3. Nationalistic Backlash in France
The film faced significant hostility in France before it even premiered:
* **Foreign Director:** French nationalists were outraged that a **Danish, non-Catholic director** (Carl Theodor Dreyer) was chosen to tell the story of their national patron saint.
* **Casting Rumors:** Early rumors that American star **Lillian Gish** would play Joan caused a public outcry. French critic Jean-Jose Frappa wrote in 1927 that a foreigner could never provide a Joan "in the true French tradition."
* **Competitive Tensions:** At the same time, a rival "traditional" French production, *La Merveilleuse Vie de Jeanne d'Arc* (1928), was being filmed, and the French press heavily favored it over Dreyer’s "experimental" version.
### 4. Religious and Government Censorship
The film’s portrayal of the clergy as grotesque and oppressive led to severe intervention:
* **The Archbishop of Paris:** He and government censors demanded massive cuts, fearing the film was anti-Catholic. They forced Dreyer to remove scenes that portrayed the church as hypocritical or cruel.
* **British Ban:** The film was **banned in Great Britain** until 1930. British censors objected to the "grotesque" portrayal of English soldiers and the graphic "bloodletting" scene where Joan is bled by a doctor.
* **Léon Moussinac’s Critique:** The influential French critic Léon Moussinac lamented the censorship, stating that by the time the authorities were done, the public only saw an "annoying, Catholic film" where the inquisitors were made to look "almost sympathetic."
### 5. Commercial Reception
Despite the critical "masterpiece" label, the film was a **financial flop**.
* The production company, *Société Générale des Films*, was so disappointed by the box office returns and the controversies that they cancelled Dreyer’s contract, leading to a long legal battle that prevented him from making another film for years.
* The film’s unfortunate history was compounded by a fire in December 1928 that destroyed the original negative, leaving audiences for decades to view only "mutilated" or re-edited versions until the original cut was rediscovered in a Norwegian mental asylum in 1981.