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The Iraq prologue in William Peter Blatty’s The Exorcist (prominently featured in William Friedkin’s 1973 film adaptation) is not merely atmospheric window dressing; it is the foundational spiritual and mythological framework for the entire story. It provides the identity of the antagonist, establishes the credibility and background of the protagonist, and sets the thematic tone of a conflict rooted in ancient, pervasive evil.
Here is a detailed breakdown of its significance and connection to the main story.
The primary significance of the prologue is the clear, unambiguous identification of the possessing entity as the demon Pazuzu.
Father Lankester Merrin is introduced not as a parish priest, but as a veteran archaeologist and paleontologist excavating near the ruins of ancient Nineveh/Hatra in Northern Iraq (specifically around the statue’s mythological origins in Assyrian/Babylonian mythology).
The prologue immediately lifts the conflict out of the realm of psychological or localized disturbance and into a global, cosmic battle between good and ancient evil. By placing Merrin in the blistering heat of a place considered the birthplace of civilization and early polytheism, the film signals that the roots of the possession are primordial.
The prologue establishes Father Lankester Merrin’s authority, gravitas, and his pre-existing relationship with the demonic.
The events in Iraq directly contextualize and inform the possession of Regan MacNeil in Washington D.C.
The fact that Merrin knows what he is fighting is the primary connection. When Father Karras first analyzes the case, the symptoms are confusing (multiple voices, knowledge of secrets). When Merrin is called in as the ultimate authority on possession, he instantly understands the scope of the problem.
The dynamic between Merrin and the possessing entity in Regan’s bedroom is a continuation of the silent confrontation in Iraq.
The prologue connects the modern, rational world of Georgetown—with its scientific doctors, psychiatrists, and skeptical priests—to a terrifying spiritual reality that spans millennia and geography. The presence of Pazuzu suggests that evil is not a cultural construct or a medical anomaly, but a relentless, traveling force that can move effortlessly from the ancient ruins of Mesopotamia to a modern, respectable home in the United States.
The prologue features two dogs fighting in the dust, which symbolizes the dualistic struggle between Merrin and Pazuzu. The curator's line 'Evil against evil' regarding the Pazuzu amulet reinforces this theme.
The rhythmic pounding of the blacksmith's hammer and the sudden stopping of a clock in the curator's office represent Merrin's impending death and the demon's existence outside of time.
Merrin finds a Christian St. Joseph medal in the pre-Christian dig site. This is a crucial physical link to the Georgetown plot, where the medal reappears, suggesting the demon's reach is global and ancient.
The Iraq prologue in The Exorcist serves as a cosmic 'call to arms' for Father Merrin. It establishes the antagonist as the ancient Assyrian demon Pazuzu, the 'King of the Wind Demons.' Beyond identification, it introduces the 'Evil against Evil' motif through the imagery of two dogs fighting in the dust and the rhythmic, ominous pounding of a blacksmith's hammer, which mirrors Merrin's failing heart. Merrin finds a small Pazuzu amulet and a Christian St. Joseph medal at the Nineveh dig, signaling the demon's resurgence and its global reach. The sequence contrasts the ancient, spiritual world of Iraq with the modern, secular world of Georgetown, suggesting that evil is a primordial force that transcends time and geography. It also establishes Merrin's physical frailty (heart condition) and his long-standing rivalry with the demon, framing the upcoming exorcism not as a random event, but as a final showdown between two old adversaries.